Welcome to Duke Chapel, or what James B. Duke called the “great towering church” -- or what I like to think of these days as “my office.” What Does Luke 14:12-14 Mean? Luke 16:16 Parallel Verses [⇓ See commentary ⇓] Luke 16:16, NIV: "The Law and the Prophets were proclaimed until John.Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it." Luke concludes this story by noting that Jesus’ opponents were being humiliated, but the multitude was rejoicing over all the glorious things being done by Him (13:17). If the Gospel of Luke shows how Jesus fulfilled the mission mandate of Jesus as recorded in Luke 4:18-19, then the Book of Acts shows how the church, guided and empowered by the same Spirit, worked to carry on the ministry of Jesus. Luke 12:13 Context. Verse-by-Verse Bible Commentary Luke 2:23. Commentary on Luke 12:13-21 (Read Luke 12:13-21) Christ's kingdom is spiritual, and not of this world. Luke 2. Editor’s note: Faith & Leadership offers sermons that shed light on issues of Christian leadership. Many who hear this parable, especially in a North American context, may wonder: Why is the rich farmer called a fool? One could easily argue that the rich man is a wise and responsible person. seah; approximately 2 pecks in all; Luke 13:31 NU In that very hour; Luke 13:32 Resurrected; Luke … Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. Luke 13:12-13 English Standard Version (ESV). 30 Indeed there are those who are last who will be first, and first who will be last.” Active. 12:31-32 (Son of Man) and Mark 3:28-29 (sons of men), is used generically to speak of mankind (cf. Augustine said about the man in this parable: “He did not realize that the bellies of … Luke 13:10 And he was teaching in one of the synagogues on the sabbath. Commentary, Luke 13:10-17, Jeannine K. Brown, Pentecost +13, Preaching This Week, WorkingPreacher.org, 2010. Commentary Jesus enters synagogues frequently (cf. Exodus 13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God. Biblical Commentary (Bible study) Luke 13:10-17 EXEGESIS: LUKE 13:10-17. The disease of the woman was probably paralysis. Some thoughts on today's scripture. Luke 13:10-17 (NRSV). In Matthew 12:10-13 Mr 3:1-5, is recorded a similar case. The "unpardonable sin" is the rejection of Jesus in the presence of great light. Luke 13:9 NU And if it bears fruit after that, well. sata, same as Heb. Luke 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. The rewards of Christ's disciples are of another nature. THE CONTEXT This story follows on the heels of several related incidents. Revelation 13:12 Parallel Verses [⇓ See commentary ⇓] Revelation 13:12, NIV: "It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed." This case of healing in the synagogue on the Sabbath is only given by Luke. As we saw before, Jesus and His teaching draw a line that divides. But if not, you can; Luke 13:11 straighten up; Luke 13:15 NU, M Hypocrites; Luke 13:19 NU omits large; Luke 13:21 yeast; Luke 13:21 Gr. (Luke 14:12-14) "Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. 4:15, 16; 6:6-11); this time, he seems to be in search of something. • Luke 13, 12-13: Jesus cures the woman. Study the bible online using commentary on Luke 13 and more! Jesus has just recently delivered a scathing denunciation of Pharisees and lawyers (11:37-54)—also Immediately, she stands up … 1. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. LEARNING FROM DISASTER . LUKE 13. Luke 2:22. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. 9 Outlines . It does not encourage expectations of worldly advantages by religion. Luke 13:12 NIV • Luke 13:12 NLT • Luke 13:12 ESV • Luke 13:12 NASB • Luke 13:12 KJV • Luke 13:12 Interlinear • Luke 13:12 Commentaries • Luke 13:12 Parallel Texts • Luke 13:12 Bible Apps • Luke 13:12 Parallel • Bible Hub Jesus saw her, Luke 13:12. Luke 13:12 Context. 12:31a). In another commentary on Luke, also written by Bock, 3 his summary of the passage reads this way: In the discussion of the two tragedies in verses 1–5, the question emerges whether a worse level of sin causes a person to suffer a special judgment, either in being the victim in a series of events or in being the victim of a natural catastrophe. Seeing the woman, Jesus calls her and says to her: Woman, you are freed from your disability!” The action of freeing is done by the word, addressed directly to the woman, and through the imposition of the hands. "Both themes of praise and rejoicing are emphasized by Luke as appropriate responses to God's work in Jesus (e.g., 7:16) the one who brings the reign of God in healing power to those who most need it." A video of the service is online.. Just before this scene, Luke records a parable in which Jesus’ vineyard owner says, “For three years I have come looking for fruit on this fig tree, and still I find none” (Luke 13:7). In this incident, Jesus' opponent is the leader of the synagogue—one of the religious elite. Commentary on Luke 13:18-22 (Read Luke 13:18-22) Here is the progress of the gospel foretold in two parables, as in Matthew 13. Jump to: Albert Barnes' Notes on the Whole Bible; 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. In Luke 13, two types of disasters are mentioned, the natural and the unnatural. Resume Prayer. Luke 13 - At that time, some people came and reported to him about the Galileans whose blood Pilate had mixed with their sacrifices. Then Jesus told a parable to help persons to reflect on the sense of life: “There was a rich man who having had a good harvest from his land, thought to himself: What am I to do? Biblical Commentary Luke 13:1-9 EXEGESIS: LUKE 12:49 - 13-35. Commentary on Luke 12:13-21 View Bible Text . Exodus 13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's. The Christian worldview tells us to sell our unnecessary possessions and goods and give to anyone who has need (Matt 19:21, Mark 10:21, Luke 12:33, 18:22, Acts 2:45, 4:34). Luke 2:24 (as it is written in the Law of the Lord, " Every firstborn male that opens the womb shall be called holy to the Lord "), New American Standard Version. The term "Son of Man" in Luke 12:8 applies to Jesus, but the term "Son of Man" in Luke 12:10, because of the parallels in Matt. We do not know when or where it occurred. But when you give a feast, invite the poor, the maimed, the lame, the blind. Luke 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. As with the fig tree, he provides us with everything we need to bear fruit. Notwithstanding her infirmity was great, painful, and shameful, she took care to attend the synagogue. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. He has a thriving farming business. Internet Verse Search Commentaries Word Analysis ITL - draft. Luke records one of the few miracles of Jesus Christ performed in a synagogue, His healing of a stooped woman (Luke 13:10-17).His Sabbath-day miracles picture the purposes of God's plan of salvation. Other People's Commentary (NT) entries containing Luke 13:12: Jesus does not leave us unaided. He also warned the crowds that, while they knew how to read the sky for signs of impending While she hoped for help from God, she saw it was her duty to wait in the appointed way, in order to receive it. I have not enough room to store my crops”. Ask, Seek, Knock – Luke 11:9-13. Above even this, it could be argued that Luke 4:16-30 is the foundation passage for the Book of Acts. JUDGMENT TO COME Immediately prior to our Gospel lesson, Jesus warned that he came not to bring peace, but division (12:49-53). Luke 22:23 says that the disciples entered the room debating who was greatest. Luke 12:9; Matt. ... (John 13:12) after washing their feet. The world has ended. 1. 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. Luke 13:12-13 New International Version (NIV). The Sabbath incidents recorded in Luke 6:1-11 involve Jesus' lordship over the Sabbath, while this account illustrates its meaning.. Luke 13:10-17. There is an old story which describes Peter at the gates of heaven. It is here that we see that the Jewish people had the idea that those punished during natural and unnatural disasters were all being punished for some reason. Luke 13:1-9. Default. Luke 12: 16-19: The parable that makes one think on the sense of life. Read Luke 13 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Luke 13:11-13 There was a woman who had a spirit of infirmity. Daily Devotions, Luke's Gospel; Leave a comment; Knock and it will be opened – Luke 11:9-13. Opening Thoughts: Many of you that are following our blog will notice that we have attempted to be faithful to our daily posts but have come up seriously short this past little while. David Guzik commentary on John 13, ... As Jesus went around the table, washing and drying the feet of His disciples, it was a dramatic scene. This sermon was preached on Orientation Sunday, Aug. 25, 2013, in Duke University Chapel. Luke 13:1-9. The kingdom of the Messiah is the kingdom of God.
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