"Woe to her that is filthy and polluted, to the oppressing city!" Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides". Ver. But it is … Quiet Read More » In your midst. His desire is to delight in his people and to sing over them with joy. Zephaniah 2:1-3 God's Call for Repentance. : "Truly that joy wherewith 'He will be silent in His love,' that exultation wherewith 'He will joy over thee with singing, 'Eye hath not seen nor ear heard, neither hath it entered into the heart of man' 1 Corinthians 2:9. "Woe to her that is filthy, and polluted": … But we’re not there yet. Yet before we get to that verse, the book, like many prophetic books, is full of alarming brokenness and impending judgement. Zephaniah 3:17. Zephaniah 3:1 Woe to her that is filthy and polluted, to the oppressing city!. 1. Zephaniah 3:1-20—Read the Bible online or download free. ; A musician in the days of David (1 Chronicles 6:36). He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.” He will exult over you with joy, He is quiet in His love, He will rejoice over you with shouts of joy.” Zephaniah 3:17 Quiet – The word harash describes someone who does not talk or who is deliberately being silent. Yet this message has its deepest significance when set in contrast to what has come before. He prophesied in the days of Josiah, king of Judah (B.C. There is nothing surprising in this: both names have the same origin or the same numbers of numerology. Loving Father, I am not worthy to be in Your presence and yet you are my strength and my saviour, through Jesus Christ my Lord, in Whose name I pray. Denomination: Other And indeed this is the message of the book, of the Advent season, and of Christian faith: “The Lord, your God, is in your midst … he will renew you in his love” (Zephaniah 3:17); “For God so loved the world that he gave his only son” (John 3:16). Zephaniah 3:17, CSB: "The LORD your God is among you, a warrior who saves. In the Book of Zephaniah, the third and final chapter is about the the age-old cycle of the human condition: ceasing to do evil, and learning to do good. The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. (TOP 2000 NAMES, 2018) A contrast between a wicked city and a righteous God. (r) "silebit", V. L. Pagninus, Montanus, Vatablus, Calvin; so Ben Melech; "tacebit", Munster, Cocceius. Answer: Zephaniah 3:17 includes an interesting description of God singing over people: “The LORD your God is with you, he is mighty to save. Zephaniah 1:1-3 God's Judgment upon the World. The third Sunday of Advent traditionally has a focus on joy. ə / (Hebrew: צְפַנְיָה , Tsfanya) is the ninth of the Twelve Minor Prophets, preceded by the Book of Habakkuk and followed by the Book of Haggai. When it’s all over, there will be peace, restoration and community. Our triumphant Saviour Who is mighty to save. Zephaniah 3:17 The Lord thy God in the midst of thee is mighty. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Zephaniah 1:4-13 God's Judgment upon Judah and Jerusalem. Zephaniah 3:17. God desires all His children to seek Him; to come to Him; to draw near to Him; to rest in Him and to abide in His truth for He is the God of peace and His is a peace that passes all understanding. This verse comes at the end of Zephaniah’s prophecies. Zephaniah means "hidden of the Lord" and the prophet is speaking as if he were a representative of the remnant of faith -- those relatively few people who will remain true to God and be faithful to his word through the time of trouble that is to come upon the earth. Zephaniah 1:14-18 The Day of the Lord. The very words seem to dance with joy. 1. It also may express the still, unvarying love of the Unchangeable God. Zephaniah ZION’S JOY AND GOD’S Zephaniah 3:14, Zephaniah 3:17. Confidence of a victory triumph c. Requires all our heart d. It’s a joy only for God's people 2. Zephaniah 3:14, Zephaniah 3:17. Josiah led Judah to religious and social reform, but Zephaniah declared that these spiritual changes would not last.The people of Judah would return to wickedness and rebellion against God. He will rejoice over you with joyful songs.'" Today's Word / By Skip Moen, Ph.D. “The Lord your God is in your midst, a victorious warrior. Clarke's Zephaniah 3:17 Bible Commentary The Lord thy God - יהוה אלהיך Yehovah Eloheycha, "The self-existent and eternal Being, who is in covenant with you;" the character of God in reference to the Jews when standing in the nearest relation to them. (n) Signifying, that God delights to show his love and great affection toward his Church. 3 If Zephaniah preached after Josiah's reforms, it is extremely evident that the reforms were not all that successful (cf. those who were chased away. Author – Date: Three other Old Testament individuals share his name. Exploring the Meaning of Zephaniah 3 By Joe David . 1. ‘The British (serves 60 Million)’ by Benjamin Zephaniah is a poem about the diverse culture of England. The phrase expresses the greatness of Christ's love to his people; the strength, fulness, and continuance of it: words seem to be wanted, and more are added: he will joy over thee with singing; there is a pleonasm of joy in Christ's heart towards his people, and so a redundancy in his expression of it; he rejoices with joy, and joys with singing; which shows how delighted he is with his people, as they are his chosen, redeemed, and called ones; as they have his own righteousness upon them, and his own grace in them; they are his "Hephzibah", in whom he delights; his "Beulah", to whom he is married; and it is his love of complacency and delight, which is the source of all the grace and glory he bestows upon them; see Isaiah 62:3. And when we read 3:17, we know that it refers not only to all believing Jews but also to all Gentiles who have become heirs of the promise through faith in Christ, the seed of Abraham. The LORD thy God is in the midst of thee, a mighty one who will save, Keil and Delitzsch Biblical Commentary on the Old Testament. Then too it longeth to be loved, even as it loveth. (1-4) Jerusalem, the wicked city. Just as a loving parent cradles a child and sings out of love, so God’s song over His people is born of His great love. Defeated our enemies (15b) c. Security of His presence (15c-17a) d. Jesus Christ has the power and authority to bring about the worldwide restoration process. Zephaniah is also a male given name. Zephaniah 2:4-7 God's Judgment upon the Philistines. What this verse mean to me and how can I apply it ... Zephaniah 3:17 The Lord thy God in the midst of thee is might; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing; My Weekly Bible Verse Day 1 – Read the Verse This is not the only place where this theme occurs, of course, but it is the most concentrated treatment of the judgment of God as the whole book is devoted to this one theme. Zephaniah is best remembered for his presentation of God as the sovereign judge of all (1:2-3, 7, 14-18; 3:8). A People with the Lord's Joy (Zephaniah 3:14) a. Zephaniah saw in the day of the Lord the destruction of his country, his neighbors, and eventually the whole earth (Zephaniah 1:2, 4; 2:10). He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing." Question: "What does it mean that God will rejoice over us with singing (Zephaniah 3:17)?" Zephaniah 1:1-3 God's Judgment upon the World. Yet that entire forgiveness of sins, and that seeming absence are but ways of showing His love. John Trapp Complete Commentary. Oh yes, the Lord rejoices over all that believe in Him and He takes joyful delight in those who trust His word and abide in His love. He longs to shed abroad His love and peace and joy and hope on all who believe in His Word and trust that He rewards those who diligently seek Him – for He is a God that rejoices over His children with singing – and delights in His little flock with shouts of joy. The LORD your God is with you, the Mighty Warrior who saves. Zephaniah 3:18 Parallel Verses [⇓ See commentary ⇓] Zephaniah 3:18, NIV: "I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you." He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” I will give glory and fame to my former exiles, wherever they have been mocked and shamed. He will rejoice, over thee with joy - Love, joy, peace in man are shadows of that which is in God, by whom they are created in man. 4 Some of what follows was developed from John A Martin, An Outline of Zephaniah, unpublished class notes in 304 preexilic and exilic prophets, (Dallas Theological Seminary, Fall 1983), 1. The very words seem to dance with joy. The Book of Zephaniah / ˌ z ɛ f ə ˈ n aɪ. Zephaniah 3:17. He is our protector and defender and as such He is our victorious warrior. As such, God will save us, protect us, love us, and rejoice over us joyfully. (Zephaniah 3:17) This is but one verse among thousands which serve to form our rational picture of what God is like, and they tell us plainly that God feels something like our love, like our joy, and what He feels makes Him act very much as we would in a similar situation; He rejoices over His loved ones with joy and singing. A contrast between a wicked city and a righteous God. Zephaniah ZION’S JOY AND GOD’S Zephaniah 3:14, Zephaniah 3:17. I will save the weak and helpless ones; I will bring together. Wo to her that is filthy — (Bishop Newcome reads, rebellious, and the Vulgate, provoking,) and polluted — That is, defiled with various crimes; to the oppressing city — It is well deserving of our notice, that the oppression of the poor is always ranked by God among those things which are most offensive to him. He will take delight in you with gladness. This love and joy the prophet speaks of, as an exuberant joy, one which boundeth within the inmost self, and again is wholly "silent in His love," as the deepest, tenderest, most yearning love broods over the object of its love, yet is held still in silence by the very depth of its love; and then, again, breaks forth in outward motion, and leaps for joy, and uttereth what it cannot form in words, for truly the love of God in its unspeakable love and joy is past belief, past utterance, past thought.