13:14-23. Mark next introduced the second element of apocalyptic literature. Key Thought. Key Thought. This clause is omitted in the Vulgate Latin, and was not found by Beza, in two of his copies, and is thought to be transcribed from Matthew: standing where it ought not; round about the city, in the midst of it, and even in the temple: in one of Beza's exemplars it is added, "in the holy place", as in Matthew; and so it is read in the Ethiopic version: let him that readeth understand; either the passage in Daniel, or the citation of it by the evangelist, when he shall see this come to pass: this seems to be rather the words of the evangelist, than of Christ; since this was not written (and so not to be read), but spoken by Christ; and since his usual phrase was, "he that hath ears, let him hear": though indeed the same exhortation is in Matthew, and may be understood of Christ, as it may refer to the written prophecy in Daniel, and indeed to the Gospel, which might be read before this event came to pass: See Gill on Matthew 24:15. Jesus' words in this context led him to talk about his second coming a few verses later (Mark 13:24-27). We have already noted the dual nature of this entire chapter as predicting on the one hand the historical overthrow of the Holy City, and also on the other hand predicting the Second Advent of Christ and the … 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Mark 13:14-27: ‘When you see the disastrous abomination set up where it ought not to be (let the reader understand), then those in Judaea must escape to the mountains; if a man is on the housetop, he must not come down to go into the house to collect any of his belongings; if a man is in the fields, he must not turn back to fetch his cloak. Mark 14:24 Some manuscripts the new; Mark 14:27 Zech. Prophecies concerning the kingdom of Israel, 13:1-37 . Jesus had uttered all His mind against the Jewish ecclesiastics, exposing their character with withering plainness, and denouncing, in language of awful severity, the judgments of God against them … Prophecies concerning the kingdom of Israel, 13:1-37 . Mark 14:7 See Deut. 13:30 This is a strong double negative grammatical construction. “Follow me,” Jesus told him, and Levi got up and followed him. Although Unleavened Bread is used here, Mark’s clear intention is the preparation for Passover (see notes on verse 1; Matt. A large crowd came to him, and he began to teach them. Mark 2:13-14 New International Version (NIV) Jesus Calls Levi and Eats With Sinners. (let him that readeth understand)—readeth that prophecy. Christians did "flee to the hills" and escaped the carnage. 2. the transfiguration (cf. When ye shall see Jerusalem compassed with armies. Ellicott's Commentary for English Readers. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. But woe to them that are with child Who because of their burdens, would be very unfit for, and very incapable of fleeing with any haste; and therefore very liable to fall into the hands of the enemy, and become their prey: 26:17). The Messiah has come in great power and glory, and continues to come to be our Deliverer with great authority and glory during times of persecutions. Before The Cross: Events Of The Holy Week. He next endeavoured to “pull aside the veil” and indicate its deeper meaning. Use this table to get a word-for-word translation of the original Greek Scripture. Entering the promised land, 11:1-16:20. —See study notes on Mt 24:42; 26:38; Mr 14:34. Jesus calls Levi while teaching a crowd (Mark 2:14), and Levi is initially seen “sitting at the tax booth.” His employment would make him a figure of contempt for many of his Galilean contemporaries. Mark 13:3 "And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately," “The Mount of Olives” (see note on 11:1), is overlooking the old city of Jerusalem. The calling of Levi is another incident that occurs as Jesus is moving (Mark 2:13-14). What is the meaning of the abomination of desolation? Then let them that be in Judea flee to the mountains; they that are in Jerusalem, or in any of the cities and towns of Judea, let them make their escape, as soon as possible, to the mountainous parts of the country; where they may be more safe from, the devastations of the Roman army; See Gill on Matthew 24:16. But when ye see the abomination of desolation standing where he ought not. 2. (e) When the heathen and profane people shall not only enter into the temple, and defile both it and the city, but also completely destroy it. The sign is the presence of the desolating abomination (Mk 13:14; see Dn 9:27), i.e., of the Roman power profaning the temple. Jesus's Path To The Cross: An 8-Day Devotional. The original text was written in Koine Greek. UNCOMMEN: Focus. (Mark 13:14 NLT) 14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: (Mark 13:14 KJV) WHEN TO FLEE—WHO MUST FLEE—AND WHERE TO FLEE 14“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,“ Earlier, Jesus said, “when you … Look at the impressive stones in the walls.” 2 Jesus replied, “Yes, look at these great buildings. These small group studies of the gospel of Mark contain outlines, cross-references, Bible study discussion questions, and applications. Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as his eschatological discourse. . Mark 13:17. Mark substitutes this for âin the holy placeâ of St. Matthew. What is the meaning of the abomination of desolation? We'll send you an email with steps on how to reset your password. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. Answer: Relevance. Mark continues with his little apocalypse.In a unified prophetic word, Jesus details the tribulation associated with Rome's military action against the … Luk 21:20 And when ye shall see Jerusalem compassed with ** armies ***, then know that the desolation thereof is nigh. then let them that be in Judea flee to the mountains—The ecclesiastical historian, Eusebius, early in the fourth century, tells us that the Christians fled to Pella, at the northern extremity of Perea, being "prophetically directed"—perhaps by some prophetic intimation more explicit than this, which would be their chart—and that thus they escaped the predicted calamities by which the nation was overwhelmed. One popular proposal holds that Mark stitched this chapter together from two “apocalyptic tracts” that originally sounded competing themes. Mark 9:1) 3. the signs of the Second Coming. 13:7; Mark 14:30 Some early manuscripts do not have twice. “Flee to the mountains” means to leave any city or other heavily populated area as quickly as possible, and remain for some period of time in the ‘mountains’ or other area that has relatively few people. Mark 14:9, CSB: "Truly I tell you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her."" — Mark 13:14-20 NLT. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. It is worthy of notice, as confirming this interpretation, that in 1 Maccabees 1:54—which, though aprocryphal Scripture, is authentic history—the expression of Daniel (Da 11:31; 12:11) is applied to the idolatrous profanation of the Jewish altar by Antiochus Epiphanes. He had described the current situation in cryptic language. This shows the English words related to the source biblical texts along with brief definitions. Mark 13:14. Lv 4. 11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 13 As Jesus was leaving the Temple that day, one of his disciples said, “Teacher, look at these magnificent buildings! John Trapp Complete Commentary. Flight from Jerusalem is urged rather than defense of the city through misguided messianic hope (Mk 13:14–23). ii] The desolating sacrilege. Although Unleavened Bread is used here, Mark’s clear intention is the preparation for Passover (see notes on verse 1; Matt. meaning of abomination of desolation in bible mark 13:14? Answer Save. Matt. But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, Î´Î¹á½° ÏÎ¿á½ºÏ á¼ÎºÎ»ÎµÎºÏÎ¿á½ºÏ Î¿á½Ï á¼Î¾ÎµÎ»ÎÎ¾Î±ÏÎ¿, Ïá¿Ï Î¼Î®Î½Î¹Î´Î¿Ï á¼£Î½ á¼Î¼Î®Î½Î¹ÏÎ±Ï, to cause disgust by bad smell or otherwise, It was from that place that the Romans invaded the city. Thank you for the A2A. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. I was about to object to your inference that "standing in the holy place" meant "standing outside of Jerusalem", but then I read Luke 21:20 and Mark 13:14… Article Images Copyright © 2020 Getty Images unless otherwise indicated. 4 0. naylor. It did not fulfill its purpose, and as any diligent orchardist would do, Jesus simply eliminated an unproductive tree, not with an ax or a saw, but by faith . “When they killed the Passover”: The lambs were killed on 14 Nisan at twilight (Exodus 12:6), a Hebrew term meaning, “between the two evenings,” or between 3:00 and 5:00 p.m.