Who are the "sons of God"? 1-john 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. Come, Follow MeâFor Individuals and Families can help you understand these chapters, and this outline can give you teaching ideas. Please enter your email address associated with your Salem All-Pass account, then click Continue. * [ 2:13 â 22 ] This episode indicates the post-resurrectional replacement of the temple by the person of Jesus. On the third day there was a wedding in ⦠ii. Some of the respectful tone is lost in translation, perhaps, but Jesus was not being rude. '', "it is their (the Christians) belief, that Mary, even after she brought forth Jesus, was a virgin; but if she was, as they say, why does not her son call her by the name of virgin? 1921, d. 2002) was an American political philosopher in the liberal tradition. 1 John 2:4. "The word for "mansion" is μονή, monay. 1 John 2:4. To receive salvation, a Christian must now live a life of obedience to the law of God.Those who claim that they know Christ and still continue in a life of breaking God's commandments are liars.. Earl L. Henn (1934-1997) Basic Doctrines: Salvation Kimchi in Psal. * [ 2:13 – 22 ] This episode indicates the post-resurrectional replacement of the temple by the person of Jesus. Nizzachon, p. 222. 1 John 1:6. John 2:4. John 3:6 Or but spirit; John 3:7 The Greek is plural. (1-2) Jesus, His mother, and His disciples at a wedding. What have I to do with thee? Compare John 20:13, John 20:15. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. As Logos has the double meaning of thought and speech, so Christ is related to God as the word to the idea, the word being not merely a name for the idea, but the idea itself expressed. My little children, I am writing these things to you so that you may not sin. of John depicts no extended ministry in Capernaum as do the synoptics. But it is not probable that it denoted either in this place; if it did, it was a mild reproof of Mary for attempting to control or direct him in his power of working miracles. In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. John 2:4. The real parallel is in this Gospel in John 7:6. 1 John 2:4. It was a gentle rebuke for officious interference, entering a region from which all creatures were excluded (compare Ac 4:19, 20). John Piper Feb 27, 1994 73 Shares Besides, we do not think ourselves obliged to maintain the perpetual virginity of Mary, the mother of our Lord; it is enough that she was a virgin when she conceived, and when she brought forth her firstborn: and as the Jews endeavour to take an advantage of this against the character of Mary, the Papists are very solicitous about the manner in which these words are said, lest they should be thought to contain a reproof, which they cannot bear she should be judged worthy of; or suggest any thing to her dishonour, whom they magnify as equal to her son: but certain it is, that the following words. John 14:2 says in the King James Version, "In my Father’s house are many mansions: if it were not so, I would have told you. His theory of justice as fairness describes a society of free citizens holding equal basic rights and cooperating within an egalitarian economic system. 1-john 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 2 John Test the Spirits 4 Beloved , t do not believe every spirit , but u test the spirits to see whether they are from God , for v many w false prophets x have gone out into the world . Then John tells us a number of stories to teach us about Jesus. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Ellicott's Commentary for English Readers. Still the second part of the sentence declares beyond all doubt that the two regarded His life-work from stand-points so different that there is nothing common between them. Three of John's first four stories explaining who Jesus is have something to do with water. John 2 - And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: He is the propitiation for our s… John 2:4(KJV) Verse Thoughts At the very start of His ministry the Lord Jesus was an invited guest at a wedding feast, and was accompanied by both His disciples and His mother. Just as in the Gospel of John the author does not explicitly identify himself with the Apostle John, so here he prefers the designation the elder. But if anyone does sin, we have an advocate who pleads our case before the Father. He raises the stakes by stating that those who defy God's commandments while claiming to know Him are liars. Mine hour has not yet come. Why God Laid a Stone of Stumbling. What does John 2:4 mean? 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … 3. EXEGESIS: JOHN 2 & 15. The Jew (r) objects to this sense of the words, but gives a very weak reason for it: "but I say, (says he,) who should be concerned but the master of the feast? The Jews frequently object this passage to us Christians: one of their writers his objection in this manner F16: what have I to do with thee? The books also address deceivers who spread false teachings and fear rather than love. 1 My little children, these things write I unto you, that ye sin not. “I sent you to reap.” When? I go to prepare a place for you." and he was the master of the feast:''. and give this as the sense; what concern is this of ours? Some render the words, "what is it to thee and me?" Copyright © 2020, Bible Study Tools. 1 John 2:4 Context. Thereby the promise of eternal life is made sure. 1 John, 2 John, 3 John reminds believers to show God's light and love as they stay true to their beliefs. 3 And hereby we do know that we know him, if we keep his commandments. The wedding at Cana story (John 2) converts water to wine. Some render the words, "what is it to thee and me?" "they (the Christians) say, the mother of Jesus is never called a woman their law; but here her son himself calls her a man. (Angel View or Sethite View?) I know Him (1 John 2:4), I abide in Him (1 John 2:6), and I am in the light (1 John 2:9). The thought is the inward word (Dr. Schaff compares the Hebrew expression "I speak in my heart" for "I think"). The parallels for the form of the question are Joshua 22:24; Judges 11:12; 2Samuel 16:10; 1Kings 17:18; 2Kings 3:13; and the thrice-recorded question of the demoniac (Matthew 8:29; Mark 1:24; Luke 8:28). It is literally, What is that to me and to thee? John 2â4 âYe Must Be Born Againâ Your preparation to teach begins as you read John 2â4. —Revelation 1:3; 22:7. Thus understood, it is so far from being a "harsh reproof," that it was a mild exhortation for her to dismiss her fears and to put proper trust in him. mine. He tried to give tracts and copies of the gospel of John away, but no one would take them. Was Jesus being rude to Mary when He referred to her as “woman” in John 2:4? This is part 4 in a 23-part study on the book of John. It was an actual error, else the Apostle would hardly have spoken so emphatically about it. (s) Vid. John wants us to know that if these statements are true, it will show in our lives, especially in our love for brothers and sisters in Jesus. my hour is not yet come. Lord, we thank You for this opportunity to gather together and for us to study Your word together. I have often times heard people quote 1 Timothy 2:4 to dismiss, out of hand, the biblical teaching on Sovereign grace or Divine election. Compare John 6:6. To which may be replied, that the mother of Jesus is never called a woman in the New Testament, is not said by us Christians: it is certain she is so called, both here, and elsewhere; but then this is no contradiction to her being a virgin; one, and the same person, may be a virgin, and a woman: the Abraham's servant was sent to take for wife for his son Isaac, is called a woman, though a virgin that had never known any man, Genesis 24:5. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. mine hour is not yet come. Below is a modified transcript. ... John uses the Greek word semeion meaning sign, or ergon meaning work, instead of the term the synoptics use, dynamis or act of power, for miracle. Introduction and Timeline. show resentment and reproof. This is an elliptical expression, and in the Greek literally read, "What to Me and thee?" Biblical Commentary (Bible study) John 2:1-11 . It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple Text. 2. c. 42. p. 433. Without reason, Braune considers that “in the singular there lies a progress in the development of the thought.” mine hour is not yet come: meaning not the hour of his sufferings and death, in which sense he sometimes uses this phrase; as if the hint was, that it was not proper for him to work miracles as yet, lest it should provoke his enemies to seek his life before his time; but rather the time of his public ministry and miracles, which were to go together, and the one to be a proof of the other; though it seems to have a particular regard to the following miracle, the time of doing that was not yet come; the proper juncture, when all fit circumstances meeting together, it would be both the more useful, and the more illustrious: or his meaning is, that his time of doing miracles in public was not yet; and therefore, though he was willing to do this miracle, yet he chose to do it in the most private manner; so that only a few, and not the principal persons at the feast should know it: wherefore the reproof was not so much on the account of the motion itself, as the unseasonableness of it; and so his mother took it. but he calls her a woman, which signifies one known by man, as appears from John 2:4.''. In the original Greek, His reply was very formal, and polite. See Judges 11:12; 2 Samuel 16:10; 1 Kings 17:18. Feb 27, 1994. John 2:25(NASB) Picture courtesy of FreeBibleImages/ SweetPublishing. 1 My little children, these things write I unto you, that ye sin not. Inference from 1 John 2:3, expressing the antithetical side. Lesson 22: John 2â4-New Testament Teacher Manual. 2 John Greeting. John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. Look at the Book. show resentment and reproof. John Sexton Posted at 5:01 pm on August 5, 2020. John 2:4. 1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. Jesus saith unto her, woman Calling her "woman", as it was no ways contrary to her being a virgin, ( Galatians 4:4 ) , so it was no mark of disrespect; it being an usual way of speaking with the Jews, when they showed the greatest respect to the person spoken to; and was used by our Lord when he addressed his mother with the greatest tenderness, and strongest affection, ( John 19:26 ) . 1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. The elect lady and her children refers to a particular local church at some distance from the community where the author is living at the time. and because He did not need anyone to testify concerning man, for He Himself knew what was in man. The wine had begun to fail, but he would not work a miracle until it was entirely gone, that the miracle might be free-from all possibility of suspicion. It is clear that he did not intend to refuse to provide wine, but only to delay it a little; and the design was, therefore, to compose the anxiety of Mary, and to prevent her being solicitous about it. What does it mean that Jesus is the Lamb of God? ὁ λέγων κ. τ. Some preachers fancy seven signs in John (after all, seven is the number of perfection), but if you count he did more than seven signs. The Meaning of Christmas. The meaning of our identity is that the excellency of God be seen in us. At one point for several nights he would wake up coughing at 2 AM. The proper time for my interposing. In the NASB it says, "In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. By John MacArthur. GOOD WINE & TRUE VINE. Let’s begin with a prayer. 1 John 2:4 b," Grace Evangelical Society News5:7 (July1990):2-3.] The Nicodemus interview (John 3) focuses on water baptism. 4 Jesus saith unto her, Woman, what have I to do with thee? Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Once we were captive to an alien power, BUT GOD rescued our hearts and put them in heaven and made us free from Satan's tyranny. Mine hour is not yet come—i.e., the hour for My being openly manifested as the Messiah. 2 He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. What is there to me and thee, O woman? In every case the coming of the hour indicates some crisis in the personal life of the Lord, more commonly His passion. Scripture: 1 Peter 2:4–8. The books also address deceivers who spread false teachings and fear rather than love. Elder Joseph B. Wirthlin (1917â2008) of the Quorum of the Twelve Apostles declared: âThe gospel of Jesus Christ is a gospel of transformation. For them, action is determined by the outer stimulus; for Him, by the eternal will of the Father. His answer is another form of that question kept in her heart: “Wist ye not that I must be about My Father’s business?” but “they understood not the saying which He spake unto them” (Luke 2:49). Presumably the Christian community to which he wrote knew who he was. See on Mark 5:7, and compare Matthew 8:29; Matthew 27:19; Mark 1:24; Luke 8:28. We take it that the force of this question of our Lordâs was, What is there common to Me and theeâcf Matthew 8:29 for a similar grammatical construction. 3 And hereby we do know that we know him, if we keep his commandments. The words sound to us harsh, but they might have been spoken in a tender manner, and not have been intended as a reproof. What value should we put upon gospel truth! Its meaning is positive, not fearful or terrifying to those who serve God. Although, in this writer's judgment, Warfield's eschatological universalism adequately explains John 1:29, 3:17 and 12:47 (there will be a future world in which all the sins of that world will be taken away), it does not seem, as presented by Warfield, to fully account for the contextual meaning of kosmos in John 3:16 or in I John … While many associate the word “apocalypse” with great disaster, the book of Revelation begins and ends by saying that those who read, understand, and apply its message would be happy for doing so. If a person says he knows God intimately but is not obedient to the revealed will of God, he is a liar; he does not know God intimately, does not have a close relationship with God. ... Scripture: 1 Peter 2:4–8. 1 John, 2 John, 3 John reminds believers to show God's light and love as they stay true to their beliefs. Holtzmann thinks the past tenses can only be explained as spoken by the glorified Lord looking back on His call of the twelve as Apostles. Mine hour ... - My time. (John 2:4). We'll send you an email with steps on how to reset your password. The phrase is used in John 17:15 as a reference to Satan, and that is also its meaning here and in each of the four remaining occurrences in 1 John (2:14, 3:12, 5:18 and 19). John 2:6 Or from about 75 to about 115 liters; John 2:17 Psalm 69:9; John 2:23 Or in him; John 3:3 The Greek for again also means from above; also in verse 7. v. Most reckon the seven signs in the Gospel of John as: The Jew F18 objects to this sense of the words, but gives a very weak reason for it: mine hour is not yet come: meaning not the hour of his sufferings and death, in which sense he sometimes uses this phrase; as if the hint was, that it was not proper for him to work miracles as yet, lest it should provoke his enemies to seek his life before his time; but rather the time of his public ministry and miracles, which were to go together, and the one to be a proof of the other; though it seems to have a particular regard to the following miracle, the time of doing that was not yet come; the proper juncture, when all fit circumstances meeting together, it would be both the more useful, and the more illustrious: or his meaning is, that his time of doing miracles in public was not yet; and therefore, though he was willing to do this miracle, yet he chose to do it in the most private manner; so that only a few, and not the principal persons at the feast should know it: wherefore the reproof was not so much on the account of the motion itself, as the unseasonableness of it; and so his mother took it. as the Ethiopic version; or "what business hast thou with me?" This is a quirk of translating from one language to another. Literally, what is there to me and to thee. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. John depicts no extended ministry in Capernaum as do the synoptics. The term "woman" could also be thought of as "madam," such as in John 19:26 and John 20:13. 1-john 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 1 John 2:4 Context. Perhaps the wine was not yet entirely exhausted. (p) Vet. λ.] Controversial Bible Issues www.BibleIssues.org 1 of 10 THE MEANING OF JOHN 20: 21 - 23 By Denver Cheddie 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. what … to do with thee—that is, "In my Father's business I have to do with Him only." The Samaritan woman story (John 4) explains about living water. 3 It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. 1-john 2:3 And hereby we do know that we know him, if we keep his commandments. John 2:4. 1-john 2:6 He that saith he abideth in him ought himself also so … Verse Thoughts. Heâs politely pointing out that He follows Godâs timing, not Maryâs; and that this is not His moment to be publicly revealed. He therefore repels her interference, in the consciousness of the call which here is given Him to begin His Messianic ministry of miracles, and holds out the prospect of rendering help at a later period. Most of the ancients supposed this to be the intention of Jesus. The second portion will be of interest to those who are faced with the New World Translation of Jehovahâs Witnesses and its rendering of the last clause of this verse as âthe Word was a god.â)
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