This chapter, except for the doxology in verse 4, is a series of four addresses by God to Babylon. 4. To whom? a. The reason for this great disparity between those gods and the LORD is clearly the truth that Yahweh is the one true God, sovereign over all creation. Babylon’s Idols and the True God - Bel has bowed down, Nebo stoops over; Their idols have become loads for the animals and the cattle. In the free and earnest character of the offers and invitations of the Gospel. Isaiah 46:1. "The New John Gill Exposition of the Entire Bible". God also reiterated his intention of delivering the Jews from captivity by the hand of Cyrus (Isaiah 46:11), and at the same time he delivered a pointed warning to the Jewish captives (not to all of them, but probably to the majority of them) already hardened in sin and rebellion (Isaiah 46:12-13). To deny this connection involves the greatest absurdity. Commentary on Isaiah 13:1-5 (Read Isaiah 13:1-5) The threatenings of God's word press heavily upon the wicked, and are a sore burden, too heavy for them to bear. And let them know that the unbelief of man shall not make the word of God of no effect, Isaiah 46:12,13. v. 12-13 . Many among them might be disposed to say that the fulfillment was delayed, and he therefore calls upon them to attend particularly to his solemn declarations. (Isaiah 63:11; Psalm 14:7; Luke 2:32). "Expository Notes of Dr. Thomas Constable". Isaiah 46:12 Context. BibliographyConstable, Thomas. BibliographyPoole, Matthew, "Commentary on Isaiah 46:12". And therefore not far from ruin. Improvement--. The Explore the Bible Lesson for Nov. 1 focuses on Isaiah 46:3-13. ], "This proves to be Isaiah"s final appeal to Israel to accept the Lord"s will, to believe what he says and trust what he does, though even as he make [sic] his appeal he senses that it is falling on deaf ears (12)." 46 Bel h bows down, Nebo stoops low; . To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, I bring near my righteousness, it shall not be far off, and I will place salvation in Zion for Israel my glory, Commentary Critical and Explanatory on the Whole Bible. BibliographyHaydock, George Leo. 1. BibliographyBarnes, Albert. The copulative ו (vau) is here used in order to express the cause, “For I will place.” This is an additional confirmation of the preceding statement, that, since the Lord has once determined to save Jerusalem, she cannot be deprived of that benefit. They have forsaken Yahweh. THE CONTEXT. "I bring near My righteousness, it is not far off; And My salvation will not delay. For Israel my glory; in whom I will once again glory as my people, and the illustrious monuments of my glorious wisdom, and power, and truth, and goodness; whom I will make a great and glorious people, though now they are mean and contemptible, and in whom I will once more settle my glorious presence and ordinances. Let us inquire with reference to THE RIGHTEOUSNESS SPOKEN OF, why it is termed, in this and so many other parts of Scripture, “the righteousness of God”? How are they related to one another and connected with one another? a. https:https://www.studylight.org/commentaries/acc/isaiah-46.html. Consequently, he means the same thing by the word “salvation” and the word “righteousness;” for the most remarkable instance of the “righteousness” of God is, when he preserves, guards, and delivers his people. Gods of Babylon - Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. Isaiah 46:12 God inspires Isaiah to warn Israel that all their "righteousnesses are like filthy rags," since their sinful attitudes pollute their deeds. Hearken unto me, ye stouthearted, that are far from righteousness: Stout-hearted - stubborn in resisting God (Psalms 76:5; Acts 7:51). This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. The zeal and lavish liberality of the votaries of superstition in respect to their objects of worship, ought to put to shame the professors of a pure faith, who yet will make no large sacrifices for the Lord. 2. The same that Jesus was when he called you, the same is he now to you, and for you; and the same will he be forever. https:https://www.studylight.org/commentaries/tsk/isaiah-46.html. 1865-1868. 5. Man's idols need to be "borne;" Yahweh bears His people "from the womb" to hoary age. Isaiah 46:13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory. Friends may forsake you; your dearest and nearest relations you may be a burden to; yea, you may be a burden to yourself; but hear what Jesus saith, Even to your old age I am He; and even to hoary hairs will I carry you. It is not superfluous to say that it is not “retarded” or “delayed;” for he describes the greatness of his mercy by saying, that the Lord opens up a course for his justice, notwithstanding the reluctance and opposition of the people. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants, but are for a religion which costs them nothing! He speaks of Judeans as rebellious children (1:2) and “people loaded with iniquity, a seed of evildoers, children who deal corruptly! [Note: E.g, J. Martin, p1101. "Commentary on Isaiah 46:12". And in this spiritual transformation the instrument is the servant of Jehovah. This lesson is a running commentary, verse by verse, through Is 46:1-13. (2) The Lord bringeth near this righteousness in the powerful striving and working of His Spirit. "Listen to Me, you stubborn-minded, Who are far from righteousness. How? “Ye stouthearted that are far from righteousness.” Ye that not only have no righteousness but are living at ease,--“stout-hearted,” careless, and indifferent, for the present, at least, about finding one--“I bring near My righteousness” to you. Isaiah 45 Isaiah 47 Isaiah 46:12-13 New International Version (NIV) 12 Listen to me, you stubborn-hearted, you who are now far from my righteousness. far from righteousness — (Isaiah 59:9; Habakkuk 2:4). 2 They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity. BibliographyCalvin, John. 1871-8. If that interpretation which I mentioned a little before be preferred, that those persons are called “far from righteousness” who are incapable of receiving the grace of God, the meaning will remain unaltered; but if we hold that the Jews were “far from righteousness,” because, like desperate men, they were wholly abandoned to crimes, there will be a beautiful contrast between the righteousness of men and the righteousness of God. Biblical Commentary Isaiah 6:1-13 EXEGESIS: ISAIAH 1-5. He therefore rebukes the whole nation, both to convict the reprobate and, at the same time, to chastise the elect and bring them back into the right path; but especially, as I have said, he attacks unbelievers, who professedly, as it were, rejected all hope of grace. ", George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Although therefore the Jews revolted and were estranged from all practice of godliness, yet God assures them that “his righteousness is near;” as if he had said that unbelief is indeed a very great obstacle, but yet that it is such an obstacle as cannot hinder God from at length manifesting the power of his truth. 2. BibliographyTrapp, John. He speaks either. 1840-57. Internet Verse Search Commentaries Word Analysis ITL - draft. 4. "The Treasury of Scripture Knowledge". BibliographyTorrey, R. A. 2. 12.Hear me. In the powerful striving and working of His Spirit. 1. (R. S.Candlish, D. D.), I will place salvation in Zion, for Israel My glory, The connection between the use of means and the accomplishment of Divine purposes, I. "Commentary on Isaiah 46:13". Matthew Poole's English Annotations on the Holy Bible, "This proves to be Isaiah"s final appeal to Israel to accept the Lord"s will, to believe what he says and trust what he does, though even as he make [, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. https:https://www.studylight.org/commentaries/bnb/isaiah-46.html. So Kimchi gives the sense of the words, "the salvation I will give to them shall be glory to me,'. [Psalms 119:155]. II.C.2.C.II. Hearken unto me, ye stout-hearted - This is an address to the Babylonians, stubbornly bent on the practice of injustice towards the Israelites. https:https://www.studylight.org/commentaries/jfb/isaiah-46.html. While in this chapter we trace the gracious purposes of God to his people, in setting forth the folly and weakness, as well as the wickedness of idolatry, we discover also his grace, and mercy, and love. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. https:https://www.studylight.org/commentaries/mpc/isaiah-46.html. I find it good to see the Lord's hand, in every word of the Lord's scripture. Let us 'show ourselves men' by 'remembering' God in all our ways. My glory — In whom I will once again glory as my people. There is a peculiar fitness in the means to accomplish the end. "Commentary on Isaiah 46:13". Particularly that prescience which foretold the deliverance of the Jews from the Babylonish captivity, with all its leading circumstances; and also that very remote event of which it is the type in the days of the Messiah, Isaiah 46:11-13. BibliographyPoole, Matthew, "Commentary on Isaiah 46:13". The Fall of the Babylonian Gods Isaiah 46:1-13 CLICK TITLE FOR AUDIO. To the Babylonians, You who are stout against God, and say or think that neither God nor any man can deliver my people out of your hands: or rather. R. S. Candlish, The Gospel of Forgiveness, p. 246. The service of sin always costs a great deal. "The 1599 Geneva Study Bible". Such as these are self-excluded at once from the “righteousness” and the “salvation” of Jehovah, which ultimately imply, and coincide with each other. 1. 2. 3. The impurity of their motives taint all their prayers, sacrifices, offerings, and praises, thus God deeply detests and abhors them. (C. J. And the prophet speaks this either to the Jews of his generation, or rather to that generation which was carried captive to Babylon, whose stout-heartedness is particularly noted and reproved, Zechariah 7:11,12. This deliverance would glorify His name. Matthew Poole's English Annotations on the Holy Bible. https:https://www.studylight.org/commentaries/pmc/isaiah-46.html. 3. He addresses the Jews, who, though they were almost overwhelmed, yet were swelled with pride and insolence, and, having thrown off the fear of God, rose to more and more outrageous madness; as frequently happens to many persons in the present day, whom distresses and afflictions render more rebellious. Methinks I would have our aged fathers in the Church very frequently peruse this precious portion, by way of forming one of their songs in the house of their pilgrimage: and as they read the gracious promises of a gracious God in Christ, compare what the Lord saith with their own experiences; until, like Joshua's appeal to Israel, they can, and do say, Not one thing hath failed of all the good things which the Lord their God hath here spoken concerning them; but all are come to pass as it is this day.
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