Depending on our motivation, God's ability to "see" into our heart can be either good or bad. By saying in all men, I understand him to mean, that there is no order of men prohibited from marriage; for what God has allowed to mankind universally, is becoming in all without exception; I mean all who are fit for marriage and feel the need of it. See 1 Corinthians 6:9-10; Ephesians 5:5; Revelation 21:8; Revelation 22:15. All other ordinances or institutions (except the Sabbath) were appointed of God by the medium of men or angels ( Acts 7:35), but marriage was ordained immediately by the Lord Himself—no man or angel brought the first wife to her husband ( Genesis 2:22). 5.) Perhaps you’re wondering why I would spend an entire message on a single verse that is fairly easy to understand, a verse that most churchgoers would agree with. Our Price: $4.19. https:https://www.studylight.org/commentaries/cal/hebrews-13.html. πόρνους … ὁ θεός. Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge. That which is honorable by divine institution, and useful in its own nature, may be abused and rendered vile by the miscarriages of men; as marriage may be. — To have slight thoughts of sin, will prove no relief unto sinners. "Ellicott's Commentary for English Readers". Happy if it might but thus succeed! Hebrews 13:4 – commentary meaning is simply marriage is honourable in all and the bed must be undefiled. "Commentary on Hebrews 13:4". How impiously bold then are those sinners who dare all these terrors for the gratification of a base lust! 13:4 Marriage is honourable in, or for all sorts of men, clergy as well as laity: though the Romanists teach otherwise. 7. But in the face of Hebrews 12:16, this seems an unwarranted inference. Greek. Commentary on Hebrews 13:22-25 (Read Hebrews 13:22-25 ) So bad are men, and even believers, through the remainders of their corruption, that when the most important, comfortable doctrine is delivered to them for their own good, and that with the most convincing evidence, there is need of earnest entreaty and exhortation that they would bear it, and not fall out with it, neglect it, or reject it. https:https://www.studylight.org/commentaries/ice/hebrews-13.html. Some make use of the Holy Scripture to patronise this cause; and the chief place which they allege is 1 Corinthians 7:1. Now prayer is never intended to be a substitute for the proper discharge of our responsibilities: we are ever required to use care and discretion, and must never act hurriedly and rashly. ', Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. The distinction between “whoremongers,” or fornicators, and “adulterers,” is allowed by all to be between single persons, and those that are both or one of them in a married state. We must prefer necessities before luxuries, and not lay that out for show which should be expended for the support of the family." Hebrews 13:4-6 Delivered 04/14/2002. Where the wife refuses to submit to her husband, the children are sure to defy their parents—sow the wind, reap the whirlwind. "Commentary on Hebrews 13:4". 3:1-7). For had the meaning been, “Marriage is honourable among all, and the (an) undefiled bed,” certainly the article could not have stood before κοίτη without standing also before ἀμίαντος: it must have been καὶ κοίτη ἀμίαντος or καὶ ἡ κοίτη ἡ ἀμίαντος. https:https://www.studylight.org/commentaries/ebc/hebrews-13.html. It is the theme of Hebrews 13:4-6. 2 Always remember to be kind to strangers. Not till this want was met did God see the work of the last creative day also to be good. Verse 4 says, “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge” (NASB). Hebrews 4:13. Christian marriage faced a major problem with the dominant culture’s lack of standards in marriage.. 4 Marriage is honorable among all, . In the N. T. it has everywhere else the signification: wedding, and its celebration. 1801-1803. Should any Christian reader be inclined or expect to become betrothed, the first question for him or her to carefully weigh in the Lord's presence Isaiah , Will this union be with an unbeliever? Men living and dying impenitently in these sins shall eternally perish; or, a habitual course in them is utterly inconsistent with any spark of saving grace. Hebrews 13:4, NLT: "Give honor to marriage, and remain faithful to one another in marriage. Compare 1 Timothy 4:3 and note. There is then found expressed in it the precept, either, as by Luther and others, that marriage should in the estimation of all be held in honour, i.e. From the consideration of the Author of it, him by whom it was originally appointed; which is God himself, Genesis 2:18; Genesis 2:23-24, Matthew 19:5; and all his works are “honorable and glorious,” Psalms 111:3. Is not this to play the Antichrist. The inner man is described by both the terms spirit (Acts 7:59, Matthew 26:41, John 4:23-24) and soul (1 Peter 2:11, Hebrews 6:19, Hebrews 10:39). Render it, Let marriage be (held) among you honourable in all respects, and the marriage bed be undefiled; for (not but) fornicators and adulterers God will judge. I. DIVINE INSTITUTION IS SUFFICIENT TO RENDER ANY STATE OR CONDITION OF LIFE HONOURABLE. I suppose some of God's counsel will give us pause. It does not refer to them so much as rulers or governors, as teachers, or guides. Copyright StatementThe text of this work is public domain. Alas, how often is the seeking or the accepting of close friendship with unbelievers the first step to open departure from Christ. 1874-1909. The truth is, the apostle opposeth this blessed declaration of the truth unto some principles and practices that were then current and prevalent in the world. And it is to be feared, that if magistrates, and those who are the public ministers in the nation, do not take more care than hitherto hath been used, for the reproof, restraint, and suppressing of this raging abomination, divine judgments on the whole nation on the account of it will speedily satisfy men’s scruples whether it be a sin or no. a-Lap., Calmet, the R.-Cath. There was just reason, therefore, why the apostle should insinuate the prescription of the duty intended by a declaration of the honor of that state which God hath appointed for the preservation of men and women in chastity. And it hath been always esteemed as such by those who have a reverence for God’s ordinance. The honor of marriage ariseth much from its usefulness. (Joh. Hebrews 13:4 Sexual Immorality. A month ago this Hebrew “mini-series” began with the famous definition of faith found at 11:1: “Faith is the assurance [or substance] of things hoped for, the conviction [or proof] of things not seen.” The great Chapter 11 and its … Continue reading "Commentary on Hebrews 13:1-8, 15-16" It is the final judgment of the last day that is intended; they shall not be acquitted, they shall not be absolved, — they shall be eternally damned. This, then, involves three things. Celibacy and marriage stand on an exactly equal level of honour according as God has called us to the one or the other state. He declares their state with respect to God, and what will be their end; “God will judge” or condemn them. Marriage is honorable in all - The object here is to state that "honor" is to be shown to the marriage relation. We are to avoid anything that could, whether in the present or the future, bring defilement to the marriage bed. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. His mercy and forgiveness seem to put, as it were, to a stand. If it be aimed against a tendency to disparage the married state it would shew that the writer is addressing some Hebrews who had adopted in this matter the prejudices of the Essenes (1 Timothy 4:3). IT IS A BOLD USURPATION OF AUTHORITY OVER THE CONSCIENCES OF MEN, AND A CONTEMPT OF THE AUTHORITY OF GOD, TO FORBID THAT STATE UNTO ANY, WHICH GOD HATH DECLARED HONOURABLE AMONG ALL. 2. ; Fausset, A. R.; Brown, David. Marriage is honorable among all: The Bible holds high the ideal of married life and the institution of family. This clearly gives the lie to the pernicious teaching of Rome concerning the celibacy of the clergy, as does also 1Timothy , etc. —1 Thessalonians 1:3; Hebrews 6:10. Whatever such persons think of themselves, or whatever others think of them, or however they deal with them, God will judge and condemn them. Read more Share Copy https:https://www.studylight.org/commentaries/bnb/hebrews-13.html. App-122. He exhorts the unmarried, who are in great danger of falling into fornication, to marry, acknowledging it as something precious [so τίμιος often means], and worthily to use the good which it confers: comp. Biblical Commentary (Bible Study) Hebrews 13:1-8, 15-16 EXEGESIS: THE CONTEXT: In chapter 12, the author contrasted Moses' experience at Mount Sinai (12:18-21) with what we can expect to experience at Mount Zion—the city of the living God—the heavenly Jerusalem (12:22-24). The other is from the defect of the noun substantive, which πᾶσι, “all,” refers unto: some supply “men,” in all sorts of men; others, “things,” or every manner of way. It is not to be denied that marriage hath its proper inconveniences. There are but two families in this world: the children of God and the children of the Devil ( 1 John 3:10). com.) Obs. That Divine injunction plainly condemns those who leave their wives and go abroad on the pretext of a "call from God.". The Jews say, "whoever lies with another man's wife, shall not escape דינה, "the judgment", or damnation of hellF20T. BibliographyGill, John. Marriage is honorable because it is the Lord's arrangement for the perpetuation of the race, hence the marriage bed should be regarded as undeﬁled. Here the love of the brethren has pinpointed the love between a Christian husband and wife. For if you are really cognizant of and heart and soul be impressed with the tremendous difference which God, in His grace, has put between you and those who are—however attractive in the flesh—yet in their sins, then you should have no difficulty in rejecting every suggestion and proposal of making common cause with such. Third, the speech, for "out of the abundance of the heart the mouth speaketh:" "the heart of the wise teacheth his mouth, and addeth learning to his lips" ( Proverbs 16:23); "She openeth her mouth with Wisdom of Solomon , and in her tongue is the law of kindness" ( Proverbs 31:26). 13:4–5). https:https://www.studylight.org/commentaries/joc/hebrews-13.html. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. No matter how excellent the constitution and laws of a country may be, or how vast its resources and prosperity, there is no sure basis for social order, or public as well as private virtue, until it be laid in the wise regulation of its families. Hebrews 13:7, 17-19. DD. Fornication and adultery are sins in their own nature deserving eternal damnation. 4 Marriage is ... Hebrews 12. The state of marriage being honourable in the sight of God Himself, IT IS THE DUTY OF THEM THAT ENTER THEREUNTO DULY TO CONSIDER HOW THEY MAY APPROVE THEIR CONSCIENCES UNTO GOD IN WHAT THEY DO. John Gill's Exposition of the Whole Bible, whoremongers and adulterers God will judge, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, and your marriage bed be undefiled: for fornicators and adulterers God shall judge, ἢ καὶ ἐν πᾶσι τρόποις καὶ ἐν πᾶσι καιροῖς, καὶ μὴ θέλων μιαίνειν τὴν κοίτην τοῦ γεννήσαντος, William Newell's Commentary on Romans and Revelation, Expository Notes with Practical Observations on the New Testament. Far, far better to remain single unto the end of our days, than to enter into the marriage state without the Divine benediction upon it. "Commentary on Hebrews 13:4". Hebrews 13:4. College Press, Joplin, MO. Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers. But it belongs not unto my present purpose to insist on these things. This site is a proud member of the Salem Web Network, a subsidiary of Fourth, the apparel: a modest woman is known by the modesty of her attire. O what watchfulness and prayerfulness is needed in the regulation of our affections! At the close of each creative day it is formally recorded that ‘God saw what He had made, that it was good.' BibliographyConstable, Thomas. Hebrews 13:4-6 Delivered 04/14/2002. It is not to be undervalued by the pretence of the superior purity of a state of celibacy, as if marriage were improper for any class of people or any condition of life; and it should not be dishonored by any violation of the marriage contract. But this does not mean that Scripture gives him license to be a domestic tyrant, treating his wife as a servant: his dominion is to be exercised in love toward the one who is his consort. "Marriage is honorable in all" who are called thereunto, no class of persons being precluded. BibliographyWhedon, Daniel. He will judge and condemn infractions of the marriage-bond, however social sentiment may condone them. The next question respects ἐν πᾶσιν, whether it is to be taken as masculine, ‘among all men,’ or as neuter, ‘in all things.’ The doubt was felt as early as Thl., who thus expresses it: ἐν πᾶσιν οὖν, μὴ ἐν τοῖς προβεβηκόσι μέν, ἐν δὲ τοῖς νέοις οὔ, ἀλλʼ ἐν πᾶσιν. https:https://www.studylight.org/commentaries/wen/hebrews-13.html. https:https://www.studylight.org/commentaries/tsk/hebrews-13.html. Γάμος everywhere else in N.T. If her huband be a laboring Prayer of Manasseh , it would be madness for him to choose a lazy woman; if he be a learned Prayer of Manasseh , a woman with no love of knowledge would be quite unsuited. Marriage is honorable in all, and the bed undefiled: but fornicators and adulterers God will judge. "Cambridge Greek Testament for Schools and Colleges". His manner of the injunction of the first duty in this verse is peculiar, for the reasons before mentioned. Hebrews 13:4 Context. This sentiment has been the cause of more abomination in the world than any other single opinion claiming to have a religious sanction. This opposition of the two states and acts is declared in the particle δέ, “but:” ‘So it is with marriage and its duties; but as unto others, it is not so with them.’And. But if γὰρ be the reading, as found in some copies, then the perceptive form seems necessary, though even then the sense would be materially the same, — that marriage ought to be deemed honorable in all, that is in all ranks and orders of men, as Grotius observes, and that the conjugal bed ought to be undefiled. This is the last of four consecutive weeks that Hebrews has provided the second reading. Countercultural Christians–Part 6. And, —. All occasions of, all temptations leading unto these sins, are to be avoided, as we take care of our souls. Thus a verb is to be understood in the sense of exhorting, “Let marriage be honorable.” And yet the indicative is would not be unsuitable; for when we hear that marriage is honorable, it ought to come immediately to our minds that we are to conduct ourselves in it honorably and becomingly. Marriage is honorable in all, and the bed undefiled: but fornicators and adulterers God will judge. And now such a needed exhortation: (If needed then, how vastly more in these days hurrying on toward Sodom!) This is a most solemn warning against unfaithfulness: those who live and die impenitently in these sins will eternally perish ( Ephesians 5:5). Biblical Commentary (Bible Study) Hebrews 13:1-8, 15-16 EXEGESIS: THE CONTEXT: In chapter 12, the author contrasted Moses' experience at Mount Sinai (12:18-21) with what we can expect to experience at Mount Zion—the city of the living God—the heavenly Jerusalem (12:22-24). 4 Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. Copyright StatementThese files are public domain. 3 Remember them that are in bonds, as bound with them; and them which suffer aduersitie, as being your selues also in the body. Obs. "Commentary on Hebrews 13:4". (7-15) Further exhortations to duties, that relate to God, to our neighbour, and to those set over us in the Lord. Expository Notes with Practical Observations on the New Testament. Marriage is called a "yoke," and two cannot pull together if all the burden is to fall upon one—as it would if one weak and sickly was the partner chosen. Marriage must be with great deliberation. Learn hence, 1. Obs. Marriage is honorable in all.—The Roman Catholics extol celibacy as more honorable, and do not permit their clergy to marry; but God has declared it to be honorable in all. Τίμιος honorableor held in honor. Furthermore, I have a scriptural basis for complaining about the rejection of the traditional wisdom in scripture. The Jewish Rabbins think themselves great wits in jeering the sex for their restless tongues and false tears, as we frequently find in their writings. “let marriage be had in honor.” The statement is hortatory, as suiting the character of the entire context, and especially the γὰρ for“for whoremongers,” etc. 2. And this is in opposition to marriage, which is appointed to prevent it. 2 Samuel 3:39. Be careful to marry one suitable to you; suitable in age, birth, and humour. (2.) ἔστω. 1. https:https://www.studylight.org/commentaries/whe/hebrews-13.html. "The head of the woman is the man" ( 1 Corinthians 11:3); "For the husband is the head of the wife, even as Christ is the Head of the Church" ( Ephesians 5:23). Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.
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