"Robertson's Word Pictures of the New Testament". Matthew 28:15 So they took the money, and did as they were taught: and this … Give heed and seek to understand. Observe,1. Matthew 13:9. ὁ ἔχων ὦτα ἀκ. He that hath ears let him hear (ο εχων ωτα ακουετω ho echōn ōta akouetō), So also in Matthew 11:15 and Matthew 13:43. 9.He that hath ears to hear, let him hear. Commentary on Matthew 13:24-30, (Read Matthew 13:24-30, ) 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. 1921-23. An invitation to think of the hidden meaning, or rather a hint that there was such a meaning. BibliographyNicol, W. Robertson, M.A., L.L.D. It here refers to the understanding of the parable; the parable itself, as our Lord shows, signified the outward hearing. By these words, we are exhorted to examine the meaning of the parables. "Calvin's Commentary on the Bible". He that hath, etc. Biblical Commentary (Bible study) Matthew 28:1-10 EXEGESIS: Matthew 28:1-10. Standard Publishing Company, Cincinnati, Ohio. 1863-1878. Jesus first describes these to a large crowd along the shore of the Sea of Galilee. 1840-57. xi. THE SERMON ON THE MOUNT (part 20) Matthew 7:13-14 Today Jesus introduces a reality … "Commentary on Matthew 13:9". https:https://www.studylight.org/commentaries/tfg/matthew-13.html. Bullinger's Companion bible Notes". The apostles themselves were in ignorance till Jesus Christ gave them the true meaning: aperuit illis sensum, ut intelligerent Scripturas: "he opened their understanding, that they might understand the Scriptures." 1999. Proverbs 18:1 states, “A man who isolates himself seeks his own desire; he rages against all wise judgment” (New King James Version). Complete Concise Chapter … B. You can’t be a true believer without being salt. Matthew 5:13-20 King James Version (KJV). In Matthew 5:13, Jesus said, "You are the salt of the earth." Renewal 1960. "Commentary on Matthew 13:9". (Matthew 13:1-2) On sitting down to teach with the audience standing, see under Matthew 5:1. Matthew 6:14. Ver. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Otherwise they would not gain the understanding that they should. How should Christians handle disputes (Matthew 18:15-17)? Matthew 13 The Parable of the Sower 1 On that day after Jesus went out of the house, he sat by the lake. "The Bible Study New Testament". 1859. 1 That same day Jesus went out of the house and sat by the lake. It is a way of speaking used by Christ, when anything of moment was delivered, and not so easy to be understood, on purpose to quicken the attention of his auditors, and stir up in them a desire of understanding what was said; which effect this had upon his disciples; see Mark 4:10. Matthew 24:13. Live in peace [with one another]. BibliographyBengel, Johann Albrecht. Now as written in Revelation 13:3 “ And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. See comments for this statement at Matthew 11:15. By "the harvest", is meant "the end of the world", Matthew 13:39 either of the Jewish world, the dissolution of their church and state, which was near; or of a man's life, which is the end of the world to him; or rather of this present world, the system of the universe, of the … Copyright � Broadman Press 1932,33, Renewal 1960. First published online in 1996 at The Restoration Movement Pages. In his providences concerning the lower world, represented by the wheels and their motions (v. 15-25). Matthew Poole's English Annotations on the Holy Bible. Matthew 25:21 New International Version Update 21 “His master replied, ‘Well done, good and faithful servant! Matthew 3:13-17 - NIV: Then Jesus came from Galilee to the Jordan to be baptized by John. "Whedon's Commentary on the Bible". Then he sat there and taught as the people stood on the shore. Saul was his name as he was a Hebrew; Paul was his name as he was a citizen of Rome. 1905. Such large crowds gathered around him that he got into a boat and sat in it, while all the people … Matthew combines Jesus' teachings and miracles into thematic units, while Luke records these same teachings in different contexts throughout his Gospel. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” "Commentary on Matthew 13:9". Matthew 5:13 A. An invitation to think of the hidden meaning, or rather a hint that there was such a meaning. 13:47-50 The parable of the dragnet is unique to Matthew. A city that is set on a hill cannot be hid." Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? "Commentary on Matthew 13:9". BibliographyWhedon, Daniel. Copyright StatementThese files are public domain. Remember, Yeshua is talking to large crowds of people. Please enter your email address associated with your Salem All-Pass account, then click Continue. BibliographyKretzmann, Paul E. Ph. What is the seed? of But why paint the picture? [ See verse text ] Matthew is recording Jesus' Sermon on the Mount. BibliographyZerr, E.M. "Commentary on Matthew 13:9". BibliographyTorrey, R. A. Later, in a house, He explains to the disciples the meanings of the parables of the sower, the weeds, and the fish caught in the net. Matthew 13:11-13. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Kretzmann's Popular Commentary of the Bible, Commentary Critical and Explanatory - Unabridged, Lange's Commentary on the Holy Scriptures. Find this meaning and apply it properly are public domain.Text Courtesy of.... 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