All, or nearly all, of this is due to his gift of continuance. Luke 8:12. b. Faith is the appropriate fruit of the word. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. I. What do we read of the Blessed Virgin Mary? Stone.). Satan exercises a certain amount of power over the memory. III. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, and taketh away the word out of their hearts, Robertson's Word Pictures in the New Testament, And those by the way side are they that have heard. Moreover, he derives his chief power from the man’s condition of soul: it is easy for birds to pick up seed which lies exposed on a trodden path. Let’s read the passage in Luke. of “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. As in Mark 4:15; Matthew 13:19 so here the people who hear the word = the seed are discussed by metonymy. 3 And there was a widow in that town who kept coming to him with the plea, "Grant me justice against my adversary." This shows the English words related to the source biblical texts along with brief definitions. Church Pulpit Commentary. BibliographyBullinger, Ethelbert William. Copyright StatementThese files are public domain. The disciples are not to be distracted from their mission by moving from house to house in search of the best food and lodging (10:5-8). When the gospel of the coming Kingdom of God is preached in all the world as a witness (Matthew 24:14), the ears that hear it are not always receptive of this priceless knowledge.In the Parable of the Sower (Matthew 13:3-8, 19-23; Mark 4:3-9, 14-26; Luke 8:4-8, 11-15), Jesus reveals why, using three component elements: the sower, the seed, and the soils. Priests were anointed (Exodus 40:13-15). The next clause, beginning with εἰτα, must be included in the definition = the wayside men are persons in whose case, so soon as they have heard, cometh, etc.— ὁ διάβολος: each gospel has a different name for the evil one; ὁ πονηρὸς, Mt., ὁ σατανᾶς, Mk.— ἵνα μὴ πιστεύσαντες σωθῶσιν, lest believing they should be saved; peculiar to Lk., and in expression an echo of St. Paul and the apostolic age. Luke 2:3 And all went to be taxed, every one into his own city. And some fell among thorns, and the thorns sprang up with it and choked it. "Peter Pett's Commentary on the Bible ". Thus, for all who recognize the words of Christ as being the very truth of God, it seems to be a settled point, resting upon the authority of the Master, that Satan exercises a certain power over the memory. About This Devotional. "Commentary on Luke 8:12". These files were made available by Mr. Ernie Stefanik. ὁ διάβολος. With those faculties of mind, if there be any, which are purely intellectual, which do not in any way determine or affect moral character and conduct, it cannot be supposed that the great enemy of mankind busies himself at all. 2. Will it come through this One who was born in a manger? is not ἐκ but ἀπό, “from their heart.” The seed had not sunk in; it only lay on the surface. Luke 8:16-18 Yves I-Bing Cheng, M.D., M.A. The duty of confessing Christ is incumbent on all Christians in every age of the Church. Let us never forget that. The promise will be known through a sign: the sign of a baby lying in a manger. They leap into religion as the flying-fish leaps into the air; they fall back again into their sins, as the same fish returns to its element. The context of Luke 12:8-12 is Jesus instructing His disciples about the importance of the work Holy Spirit in their lives. He cites Rabbinical sources to the effect that flocks were only to be kept in the wilderness (Mishnah, Baba Kamma 7:7; Talmud Baba Kamma 79b-80a). Luke 10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, Matthew Poole's English Annotations on the Holy Bible. h 12 Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved. Perhaps, however, there are fewer powers which are purely intellectual than we are accustomed to imagine. Certain it is that there are certain faculties which, more or less, belong to both elements, of which it is hard to say whether they are more intellectual or moral. The most simple truth may be called a mystery so long as it is concealed. Satan clearly perceiving the influence of faith in the great business of salvation, and well knowing, too that faith comes by hearing, uses all his artifices to divert men’s attention from the Word, and to prevent its salutary effect upon their hearts. If Jesus had not believed in a personal Devil there was no need to introduce him here. (Dean Goulburn. If the gospel remains in contact with the heart its tendency is to produce faith. Faith is … More definitely the phrase would have been ‘The seed sown by the wayside indicates the moral condition of those who, &c.’ Notice the intensity of thought which identifies the scattered seeds with those in whose hearts they are sown. g.]— πιστεύσαντες, having believed) We are saved by the word through faith: Luke 8:13. For FINGER-POSTS that may guide our endeavour to come at the spiritual reality here symbolized, such thoughts as these may serve. Luke 8:12, NASB: "'Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved." 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. He said to them, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The promise of Luke 11:13 was made by the Lord Jesus Himself. 2 There were also some women with him who had been healed of sicknesses and evil spirits. Luke 8:4-8. He sees, he comes, and he conquers. Luke 12:1-12. luke 12:8-12 It's very strange to hear Jesus, particularly in Luke's gospel, speak about an unforgivable sin. Let us look together at Luke 12:8-12. Ver. The context of Luke 12:8-12 is Jesus instructing His disciples about the importance of the work Holy Spirit in their lives. ), The great trial of our Christian life is at this point. The Expositor's Greek Testament. "Robertson's Word Pictures of the New Testament". These women are actively engaged in Jesus' work, for the Gospel notes the support they provide, possibly as patrons who fund Jesus' mission. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. (A. L. Luke 8:16-18; Comments. "Commentary on Luke 8:12". The prepositions are used with accurate variety, παρὰ τὴν ὁδόν, ἐπὶ τῆς πέτρας, εἰς τὰς ἀκάνθας, ἐν τῇ καλῇ γῇ. I've taken some effort to research the various aspects of the story and angel's message. 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Reflection on Luke 12:8-12 ~ When you must put yourself in front of others for God, know that you are embraced and loved by the Trinity of Father, Son and Holy Spirit. KJV Luke 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. In other cases, Bock seems to select the most probable view, an instance being in seeing the sermon (Luke 6) as a condensed version of the same sermon in Mt 5–7. The seed is (grammatically) identified with those into whose hearts it is sown. Luke begins the story of Jesus’ birth with a reference to Caesar Augustus (2:1). They forget the parable of the sower. In this parable you have the hosts or tribes of the air doing the work of the prince of the power of the air. And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: We often think of the twelve apostles as the only disciples Jesus had. No sober man who contemplates faith, accompanied with those dispositions and affections necessary to constitute a real Christian, can pronounce it an unreasonable and useless thing. "E.W. "Commentary on Luke 8:12". Kings were anointed (1 Samuel 10:1; 16:3, 12-13; 2 Samuel 23:1; 1 Kings 1:39). Cf. These women are actively engaged in Jesus' work, for the Gospel notes the support they provide, possibly as patrons who fund Jesus' mission. I. (1-3) Women who ministered to Jesus. Another, some act of goodwill to an unkind or quarrelsome neighbour. Those by the wayside were people who were like hard, beaten down ground, resistant and unreceptive to the seed of the word of God. Lectio Divina Year C 2016 /. What does this verse really mean? The birds represent the devil. The seed is the word of God. the similar warning in Mt 24:48. What Jesus Did! In the Old Testament, prophets were anointed (1 Kings 19:16). People wonder where they come from, and marvel how it is that they find sermons so dull and remember them so badly! It is important to do this, because He gave this wonderful promise to His disciples to assure them concerning God ’s willingness to hear and answer prayer. No sooner does a camel fall dead in the wilderness than the vultures appear. There is a fitness or suitableness in faith to the end of its appointment, so that the necessity of it arises out of the nature of the thing itself. Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. First published online in 1996 at The Restoration Movement Pages. In essence they cared more about what they looked … And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. What Does Ephesians 6:12 Mean? the similar warning in Mt 24:48. Why is so much good seed sown—so little fruit borne for God’s glory and man’s salvation? And lastly, Let us admire and adore the grace of God which defeats the designs of Satan, and makes the Word effectual upon the hearts of multitudes, notwithstanding all the opposition it meets with. BibliographyPett, Peter. 2 He said: 'In a certain town there was a judge who neither feared God nor cared about men. We should read both of these rooms as guest rooms. Satan’s power would be far less formidable if it extended to our circumstances only, and did not reach to our mind. Thus have we considered the nature of faith, described the salvation promised to it, and shown the connection between the one and the other. And how is that good to be possessed without a temper of heart suited to the enjoyment of it? “Lest they should believe and be saved” Satan takes away the Word out of their hearts. “It will not leave even a root or branch. BibliographyClarke, Adam. The devil’s punctuality, power, and purpose. In conclusion, let the memories of the young be thoroughly charged with the Word of God. Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. not, as in Luke 8:10. (1) ‘Nowhere, perhaps, is the Devil so active as in a congregation. 3. Not a bird was visible, nor did it seem possible that there could be one within a radius of many miles, yet speedily there are specks in the sky, and soon the devourers are gorging themselves with flesh: even thus do the spirits of evil scent their prey from afar, end hasten to their destroying work h little delay might put the case beyond Satanic power, hence the prompitude of diabolic activity. Thousands of girls begin to practise at the piano; thousands make no small attainment; but only the scores continue, and become eminent. Will we continue? * [12:49–53] Jesus’ proclamation of the kingdom is a refining and purifying fire. "Commentary on Luke 8:12". T he parable of the sower is immediately followed both in Mark and Luke by another parable, a parable concerning a lamp and a measure. Use this table to get a word-for-word translation of the original Greek Scripture. The parable of the soils. One can also find the second and third soils of Luke 8 taken to represent people not actually saved (148–49). g.]— πιστεύσαντες, having believed) We are saved by the word through faith: Luke 8:13. 4. . What Jesus Did! Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. His message that meets with acceptance or rejection will be a … Lk 8:11; Mt 13:3,4,18,19,24-26,37; Mk 4:2-4,15,26-29 Else good seed would never have got into the ground of his heart at all. Who is really careful and anxious over this important matter?—If we would only form one good resolution, while God’s Holy Word is fresh in our ears; if we would say as some neglected duty is brought to our minds, or some secret sin comes home to our conscience—‘Now, from this very moment I resolve, before God, to do this, or that’ (however humble or trifling the act in itself), it would be the greatest safeguard to the good seed. https:https://www.studylight.org/commentaries/bul/luke-8.html. Luke 4:1-13 contains a description of the forty days of temptation Jesus experienced in the wilderness. From him come wandering thoughts and roving imaginations—listless minds and dull memories—sleepy eyes and fidgety nerves—weary ears and distracted attention. sower. after so many thousands of people had gathered together Luke 5:1,15; 6:17; Acts 21:20; *Gr: that they were stepping on one another 2 Ki … Warnings and Encouragements, Luke 12:1-7. A. It's very strange to hear Jesus, particularly in Luke's gospel, speak about an unforgivable sin. In Luke 22:11 the NRSV translates the same word as the “guest room” where Jesus will eat the Passover with his disciples. Luke 8:21 Parallel Verses [⇓ See commentary ⇓] Luke 8:21, NIV: "He replied, 'My mother and brothers are those who hear God's word and put it into practice.'" "The Adam Clarke Commentary". We have heard the gospel. Read verse in New International Version Luke cautions his readers against counting on such a delay and acting irresponsibly. It is found in Luke 8:16-18, and also in Mark 4:21-25 with a slightly different wording. Luke 8:11-15. The devil catches away the good seed out of the man’s heart, ‘lest he should be saved.’ Careless souls allow Satan to rob them, to deprive them of their own eternal happiness. ἵνα μὴ πιστεύσαντες σωθῶσιν. The 12 apostles were with him. He is more than a match for preacher and hearer united if the Holy Spirit be not there to baffle him. 12:1-12 A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. 2. One day I was looking at a fruit-bearing passion-vine, covering half the side of a friend’s house, vigorous, graceful. Luke 10:1-9 The Word of God . Those by the wayside (οι παρα την οδον hoi para tēn hodon). The Context. John 8:12(NASB) And just as the birds had done, the Devil would swoop down and take the word from their hearts, lest they believe and be saved. 1. II. Have we received it in the love of it? He catches away the seed because it never sank down deep; it lay on the surface; it was never, so to say, raked in and covered over. The placement fits perfectly in the narrative as it immediately follows the genealogy of Jesus and precedes the beginning of ministry of Jesus. Luke 8:5 "The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled under foot and the birds of the air ate it up. It is important to do this, because He gave this wonderful promise to His disciples to assure them concerning God ’s willingness to hear and answer prayer. b. 12. οἱ δὲ παρὰ τὴν ὁδόν. BibliographyTrapp, John. “It will not leave even a root or branch. Some other interpretation would have been equally valid. Nowhere does he labour so hard to stop the progress of that which is good, and to prevent men and women being saved. To speak of THE SALVATION PROMISED TO THEM THAT BELIEVE. Whosoever shall confess Me before me. A mystery, as the word is used in Scripture, is nothing more than an unknown thing. Satan would come and try, but the holy resolution, by God’s help, would be too strong for his cunning. II. The parable of the soils. 2. They believe for a season, but in the time of testing, they fall away.… 1897. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. https:https://www.studylight.org/commentaries/cpc/luke-8.html. These are hearers who are hardened—either beaten flat (i) by lifeless familiarity—heartless formalists, Pharisaic theologians, and insincere professors; or (ii) by perversity and indifference, the habit and custom of a worldly and dissolute life. And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: “A sower went out to sow his seed. https:https://www.studylight.org/commentaries/tbi/luke-8.html. At one and the same time, the glory of the Lord signifies the presence of God with them and yet not in the person of a king reigning on a throne but as a small baby lain in a feeding trough. The word σπαρέντες must be understood from σπόρος. 5. Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. This is in keeping with what Mary says in Luke 1:52, that God "has brought down rulers from their thrones but has lifted up the humble." Copyright StatementThe Robertson's Word Pictures of the New Testament. https:https://www.studylight.org/commentaries/tfg/luke-8.html. THE CONNECTION BETWEEN FAITH AND SALVATION. Luke 12:1-12 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy. And how is this temper to be acquired but by believing? "The Treasury of Scripture Knowledge". They make a great flame for a time like the crackling of thorns, but lo! 13 The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. The Biblical Illustrator. Let the Word sink down and be hidden deep, and then, though the devil comes, he cannot snatch it away. In Luke 2:8-20, we meet the first people to receive the announcement of Jesus’ birth, a group of shepherds tending their flocks at night in the fields not too far from Bethlehem. What does Luke 8:13 mean? 12 The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved. "1 Then Jesus told his disciples a parable to show them that they should always pray and not give up. Taketh away the word] Lest, if it should lie long upon their hard hearts, it should break through them with its weight, as being able to save their souls, James 1:21. Most of this chapter is a repetition of divers passages of Christ's preaching and miracles which we had before in Matthew and Mark; they are all of such weight, that they are worth repeating, and therefore they are repeated, that out of the mouth not only of two, but of three, witnesses every word … BibliographyScofield, C. I. Here are 12 things to know about 12 in the Bible. Use this table to get a word-for-word translation of the original Greek Scripture. III. Luke 6:13. BibliographyNicol, W. Robertson, M.A., L.L.D. Luke 8:10 Parallel Verses [⇓ See commentary ⇓] Luke 8:10, NIV: "He said, 'The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, ''though seeing, they may not see; though hearing, they may not understand.'" "The New John Gill Exposition of the Entire Bible". He had hundreds, if not thousands of other disciples. Anointing with oil was used to designate a person for a significant role. "Scofield Reference Notes on Luke 8:12". 2 He said: 'In a certain town there was a judge who neither feared God nor cared about men. 3. But whoever disowns me before others will be disowned before the angels of God. These are “the fowls of the air” whom the Evil One uses in this task. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in … Luke 8:1-3 – Mary Magdalene, Joanna, and Susanna Summary Luke introduces three of the women who travel with Jesus around Galilee and unto his death in Jerusalem (see also 23:49, 55; 24:10). I turn with a sense of relief from this dark part of the subject to notice the immense power for good which the memory has under a guidance much greater than that of Satan--the guidance of the grace of God. 9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Spurgeon. ἀπὸ τῆς καρδίας αὐτῶν, not as in A.V, “out of their hearts,” for the prep. After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. Christos is Greek and Messiah is Hebrew—both of which mean anointed. They begged Him that He would not command them to go out into the abyss : The demons inhabiting this man did not want to be imprisoned in the abyss , which is the bottomless pit described in Revelation 9:11 . The coming day will burn them up,” says the Lord who rules over all. Half a college class, at some time or other, begin to collect a cabinet or herbarium, but only here and there one perseveres. One of these is memory. In the Parable of the Sower (Matthew 13:3-8, 19-23; Mark 4:3-9, 14-26; Luke 8:4-8, 11-15), Jesus reveals why, using three component elements: the sower, the seed, and the soils. the flame has soon expired, for they are not like the miraculous bush which burned, God dwells not in them. BibliographyRobertson, A.T. "Commentary on Luke 8:12". He can relax its grasp, says Christ, upon that which is good—upon that which, if admitted, might convert the soul; and if so, is there any reasonable ground for doubting that he may do mischief in the same quarter in another form, and tighten the hold of the memory upon the evil deposits which by evil accidents have been lodged there?’. But they are converted into blessings for them, and they are provided with all needful supports under their afflictions. Luke 12:8. If Satan takes the measures you have heard to prevent the success of the gospel, and to confirm men in impenitence and unbelief, how truly is he denominated by our Saviour “the wicked one,” and how righteous is that sentence which will shortly be executed upon him! His power is partly derived from his natural sagacity. He would not risk it lying there where it might be kicked on to good ground. 12. First observe the evil one’s PUNCTUALITY. 2. Back up in Luke 8:8, it was the birds of the air who come and devour the seed. This shows the English words related to the source biblical texts along with brief definitions. His message that meets with acceptance or rejection will be a … Luke 8:12, NLT : "The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved." When the gospel of the coming Kingdom of God is preached in all the world as a witness (Matthew 24:14), the ears that hear it are not always receptive of this priceless knowledge. B… As far as he was concerned God’s seed had a nasty knack of sprouting where it ought not. Broadman Press 1932,33. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. The portrait Luke paints of Jesus is of a man whose arms are constantly open to sinners, who seemingly is incapable of refusing forgiveness to sinners. 9. The judgment-seat of Christ. We'll send you an email with steps on how to reset your password. Unto you it is given to know the mysteries of the kingdom of GOD--The mysteries of the kingdom. Salem Media Group. 1. "Ellicott's Commentary for English Readers". Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Used by permission of Broadman Press (Southern Baptist Sunday School Board). 1832. 1865-1868. He has joined, or seemed to join, more or less attentively, in a thoroughly Scriptural service. They follow the Lord by fits and starts; they go out from us because they are not of us; for if they had been of us, doubtless they would have continued with us. "Commentary on Luke 8:12". . Luke 8:12. ‘That they may not by believing be saved.’ “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip,” or rather “drift away from them,” Hebrews 2:1. NO sooner does the seed fall than the fowls devour it. https:https://www.studylight.org/commentaries/pet/luke-8.html. https:https://www.studylight.org/commentaries/acc/luke-8.html. A salvation from natural evil. Yet there it is. What does this verse really mean? BibliographyJ. is a series of one-year devotional guides through each gospel, using one short scripture passage each day and following the Gospel in sequential order. 1. The word of God, though only by accident, and very carelessly, and without understanding what they hear: then cometh the devil; signified by the fowls of the air: and taketh away the word out of their hearts, or memories; that little of it, which is retained there, and diverts their minds from it by other objects; so that they quite forget what they have heard; lest they should believe, and be saved: this clause is only in Luke; and with it may be compared 2 Corinthians 4:4 for with true faith in Christ the sum and substance of the word salvation is connected; and Satan being an enemy to the salvation of souls, does all he can to hinder their faith in him. Luke Chapter 12. Spurgeon.). St Mark has “the wicked one,” St Matthew, “Satan.”. 1. BibliographyPoole, Matthew, "Commentary on Luke 8:12". 2. Here also is wisdom--wisdom hidden within the enemy’s cunning. 1 The next day, while Jesus was traveling through some cities and small towns, he preached and told the Good News about God’s kingdom. Go to. The portrait Luke paints of Jesus is of a man whose arms are constantly open to sinners, who seemingly is incapable of refusing forgiveness to sinners. Luke 8:10. https:https://www.studylight.org/commentaries/jab/luke-8.html. Each devotional consists of a scripture passage and a reflection and a prayer which open up the day's scripture and show how it challenges you to live for Jesus. The agency of the fowls in the parable is external; it is not in the soil itself, nor is it connected with the soil; and in like manner, the foe who removes the seed from the heart, that is, from the memory of man, is external. This does not mean that the man was inhabited with six thousand demons, but that he had many. "Commentary on Luke 8:12". John Trapp Complete Commentary. Finding the new version too difficult to understand? About This Devotional. Good seed, sown over and over again; and what has it all come to? The Accuser or Slanderer. ‘Snatches,’ Matthew 13:19.—It is done in a moment; by a smile at the end of the sermon; by a silly criticism at the church door; by foolish gossip on the way home. But I want you to slow down and consider what it was like to be a shepherd -- seeing and hearing what they saw and heard that night. “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Have we believed it? Introduction. One of the women was Mary, called Magdalene, from whom seven demons had gone out. Luke 8:12 Translation & Meaning. Section 76. Jesus knew well from His earlier experience of temptation (Luke 3:4-12) the subtlety with which the Devil could come. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. Angels in the OT often appeared as human beings (Genesis 18:1-2). 1. This does not mean that the man was inhabited with six thousand demons, but that he had many. "1 Then Jesus told his disciples a parable to show them that they should always pray and not give up. The coming day will burn them up,” says the Lord who rules over all. Copyright © 2020, Bible Study Tools. ‘And those by the wayside are those who have heard. Those by the wayside are they that hear The word of God, though only by accident, and very carelessly, and without understanding what they hear: then cometh the devil; signified by the fowls of the air: and taketh away the word out of their hearts, or memories; that little of it, which is retained there, and diverts their minds from it by other objects; so that they quite forget what they have heard; lest they should believe, and be saved: this clause is only in Luke; and with it may be compared ( 2 Corinthians 4:4 ) for with true faith in Christ the sum and substance of the word salvation is connected; and Satan being an enemy to the salvation of souls, does all he can to hinder their faith in him. I was reading Luke, chapter 12:8 today and I was wondering if someone could help me understand this scripture: “I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. Now it came to pass, afterward, … Let the good resolution be something we can act upon at once. There has been every help to lift the mind to God, and fix holy thoughts and godly resolutions in his heart; no care, no pains have been spared, perhaps, as far as we can see, for his spiritual profit.
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