The washing, therefore, of the feet of such persons was all that was necessary, previously to their sitting down to table; The Hindoos walk home from bathing barefoot, and, on entering the house wash their feet again. touched with the feeling, 'Little children, yet a little while I am with you. A common opinion is the following: He who is washed - who is justified through the blood of the Lamb, needeth only to wash his feet - to regulate all his affections and desires; and to get, by faith, his conscience cleansed from any fresh guilt, which he may have contracted since his justification. John 13:10-11. --JOHN xiii. It may be a dramatization of Lk 22:27ââI am your servant.â It ⦠They are not of the world, even as I am not of the world. John 13:10 New International Version (NIV) 10 Jesus answered, âThose who have had a bath need only to wash their feet; their whole body is clean. 8:1; Heb. In the former sermon on this verse I pointed out that it, in its fullness, applies only to the brief period between the crucifixion and the resurrection, but that, partly by contrast and partly by analogy, it suggests permanent relations between Christ and His disciples. These relations were mainly--as I pointed out then--two: there was that one expressed by the subsequent words of the verse, 'Whither I go, ye cannot come'--a brief 'cannot,' soon to be changed. 10 Jesus answered, âThose who have had a bath need only to wash their feet; their whole body is clean. This chapter details the washing of the apostles' feet (John 13:1-11), the statement of Jesus' purpose in the painful disclosures about to be made (John 13:12-20), the identification of the traitor (John 13:21-30), the new commandment (John 13:31-35), and the prophecy of Peter's denial (John 13:36-38). This episode occurs in John at the place of the narration of the institution of the Eucharist in the synoptics. Romans 7:20-23 Now if I do that I would not, it is no more I that do it, but sin that dwells in me... 2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit... Ephesians 4:22-24 That you put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts... Ephesians 5:26,27 That he might sanctify and cleanse it with the washing of water by the word... 1 Thessalonians 5:23 And the very God of peace sanctify you wholly... James 3:2 For in many things we offend all. And he took them up in his arms, put his hands upon them, and blessed them.--Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and I will not send them away fasting, lest they faint in the way.--A high Priest . John chapter 13 KJV (King James Version) 1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.. 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; I John 5:20--- "And we are in Him who is true -- even in His Son Jesus Christ. 5:10 reads: âHe that believeth on the Son of God hath the witness in him,â while the 2011 NIV has: âwhoever believes in the Son of God accepts this testimony,â thus removing even the possibility that John is referring to a representative indwelling through obedience to the word. Needeth not save to wash his feet - To cleanse them from any dirt or dust that might have adhered to them, in consequence of walking from the bath to the place of supper. And you are clean, though not every one of you.â NIV: New International Version As one whom his mother comforteth, so will I comfort you.--They brought young children to him, that he should touch them. He that is washed - That is, he who has been in the bath, as probably all the apostles had lately been, in order to prepare themselves the better for the paschal solemnity; for on that occasion, it was the custom of the Jews to bathe twice. Clarke's Commentary on the Bible. John 13:10 New International Version (NIV). 12 When he had finished washing their feet, he put on his clothes and returned to his place. « John 13:9 | John 13:11 » | Compare: NIV, KJV, NLT, NKJV, NRSV, ESV | Cross references home. The ritual could not remove the terrible sin that he was about to commit against his Creator. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. The preceding context shows how large and black the Cross loomed before Jesus now, and how radiant the glory beyond shone out to Him. And you are clean , e though not every one of you .â f Parables are used precisely because the people see, yet do not really see, and because they hear, yet do not really hear. 33. John 13:10-11 10 Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And all mine are thine, and thine are mine; and I am glorified in them. Revelation 13:1-10: The dragonSome manuscripts "And I" stood on the shore of the sea. And you are clean, though not every one of you.â He that is washed - That is, he who has been in the bath, as probably all the apostles had lately been, in order to prepare themselves the better for the paschal solemnity; for on that occasion, it was the custom of the Jews to bathe twice. As one whom his mother comforteth, so will I comfort you.--They brought young children to him, that he should touch them. To this custom our Lord evidently alludes. 10Jesus answered, âThose who have had a bath need only to wash their feet; their whole body is clean. John 13:14, ESV: "If I then, your Lord and Teacher, have washed your feet, you also ought to wash one anotherâs feet." âThose who have had a bath need only to wash their feet; their whole body is clean. John 13:10. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. When you hear of wars and rumors of wars, do not be alarmed. If these last words of our Lord had any spiritual reference, it is not easy to say what it was. 33. John 13 Jesus Washes His Disciplesâ Feet 1 It was just before the Passover Festival. --JOHN xiii. As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, 4 "Tell us, when will these things happen? Now Jesus takes a few minutes to explain part of its meaning to the disciples. " NIV) but the finite verbs ble&pousin and a)kou&ousin imply a wilful closed-mindedness, as does the quote from Isa 6:9-10.27 Again, the use of o#ti makes it clear that the parables are a response to the peopleâs unbelief. Commentary. Many will come in my name, claiming, âI am he,â and will deceive many. And what will be the sign that they are all about to be fulfilled?" The preceding context shows how large and black the Cross loomed before Jesus now, and how radiant the glory beyond shone out to Him. Passover, in part, is an annual renewal of our initial washing through the sacrifice of Jesus Christ from the defilement of sin.It serves not only as a reminder of this, but also that our daily walk, symbolically represented by our dirty feet, needs to be cleaned as it becomes defiled. John 13:10 10 Jesus answered, â Those who have had a bath need only to wash their feet ; their whole body is clean . John 13 New International Version Jesus Washes His Disciplesâ Feet 1 It was just before the Passover Festival. 10:10, 14). And you are clean, though not every one of you." John 13:6-11. 5 ... [25] Isaiah 13:10; 34:4 [30] Or race John 13:10 Parallel. Ye are clean, but not all - Eleven of you are upright and sincere; the twelfth is a traitor. Scripture quoted by permission. Copyright © 2019 by Zondervan. Ye shall seek Me: and as I said unto the Jews, Whither I go ye cannot come; so now I say to you.' Matthew 6:12 And forgive us our debts, as we forgive our debtors. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. July 4 MorningLeaning on Jesus' bosom.--JOHN 13:23. --JOHN xiii. touched with the feeling …Anonymous—Daily Light on the Daily Path, Cannot and Can'Little children, yet a little while I am with you. Jesus knew that the hour had come for him to leave this world and go to the Father. In the literal versions, 1 Joh. Jesus knew that the hour had come for him to leave this world and go to the Father. Jeremiah 50:20 In those days, and in that time, said the LORD, the iniquity of Israel shall be sought for, and there shall be none... 2 Corinthians 5:17,21 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new... John 15:3 Now you are clean through the word which I have spoken to you. New International Version; John 13:10 ... John 13:10 View Full Chapter. 33. John 13:10 NIV ⢠John 13:10 NLT ⢠John 13:10 ESV ⢠John 13:10 NASB ⢠John 13:10 KJV ⢠John 13:10 Interlinear ⢠John 13:10 Commentaries ⢠John 13:10 Parallel Texts ⢠John 13:10 Bible Apps ⢠John 13:10 Parallel ⢠Bible Hub All rights reserved worldwide. only James, the Lordâs brotherâ (NIV). Jesus answered, âThose who have had a bath need only to wash their feet; their whole body is clean. But it was only for a moment that either of these two absorbed His thoughts; and with wonderful self-forgetfulness and self-command, He turned away at once from the consideration of how the near future …Alexander Maclaren—Expositions of Holy Scripture, Seeking Jesus'... Ye shall seek Me.' --JOHN xiii. He had loved his disciples during his ministry on earth, and now he ⦠And you are clean, though not every one of you." Again, the NIV has made a change in the text to make it even clearer that Jesus is being referred to as the "true God." Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. And you are clean, though not every one of you.â Rabbi and Lord (13:12-13) The acted parable is over. . Songs 4:7 You are all fair, my love; there is no spot in you. . And you are clean, though not every one of you.â 11 For he knew who was going to betray him, and that was why he said not every one was clean. These relations were mainly--as I pointed out then--two: there was that one expressed by the subsequent words of the verse, 'Whither I go, ye cannot come'--a brief 'cannot,' soon to be changed …Alexander Maclaren—Expositions of Holy Scripture, Having loved his own which were in the world, he loved them unto the end.--JOHN 13:1. And you are clean, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Quest Study Bible, Comfort Print: The Only Q and A Study Bible, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Biblical Theology Study Bible, Comfort Print: Follow Godâs Redemptive Plan as It Unfolds throughout Scripture. John 13:14 Parallel Verses [â See commentary â] John 13:14, NIV: "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet." John 13 / John 13:10 10 Jesus answered, âThose who have had a bath need only to wash their feet; their whole body is clean. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 10 Jesus answered, "Those who have had a bath need only to wash their feet; their whole body is clean. Matthew 13:23 "But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty." (13:10-11) John will return to Judas' evil role that night in verses 21-30. Ye shall seek Me: and as I said unto the Jews, Whither I go ye cannot come; so now I say to you.' As the Father hath loved me, so have I loved you: continue ye in my love.--Greater, Leaning on Jesus' bosom.--JOHN 13:23. Jesus sets the disciple right, and that by proceeding to speak of the washing in question according to the spiritual sense of which it is to be taken as the symbol, in order thereby to lead the disciple, who had misunderstood Him, to the true comprehension of the matter. John 13:10-11 The footwashing is simply a ritual, a ceremony, a symbolic act that outwardly manifests an inward attitude and conviction. And I saw a beast coming out of the sea. He is the true God and eternal life." Jesus mentions two types of cleansing (John 13:10): âHe who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.â The bath refers to the once-for-all washing of regeneration (Titus 3:5), when God cleanses us from all our sins through the blood of Jesus (Rom. John 13:10 - NIV - Jesus answered, âThose who have had a bath... Study verse in the New International Version Read John 13:10 in NLT and NIV using our online parallel Bible. And you are clean,(A) though not every one of you.â(B). 10 Jesus answered, âThose who have had a bath need only to wash their feet; their whole body is clean. This is the only extended example of esoteric teaching of disciples in John. . Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. John 13:10-17 New International Version (NIV) 10 Jesus answered, âThose who have had a bath need only to wash their feet; their whole body is clean. Five Ways To Improve Your Sermons By Charles Arn on November 24, 2020 The Perfect Length For A Sermon By Thom Schultz on November 25, 2020 They canât break with the love of money and the world (James 4:4; 1 John 2:15-17; 19:16-21). Numbers 19:7,8,12,13,19-21 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp... Hebrews 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. Jesus said to them: âWatch out that no one deceives you. . Jesus said to him, âThe one who has bathed does not need to wash, except for his feet, but is completely clean. Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name. And he mentions that âcertain people came from Jamesâ (Galatians 2:12 NRSV). Ecclesiastes 7:20 For there is not a just man on earth, that does good, and sins not. Jhn 13:2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. And he took them up in his arms, put his hands upon them, and blessed them.--Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and I will not send them away fasting, lest they faint in the way.--A high Priest . * [13:1â20] Washing of the disciplesâ feet. New International Version (NIV). John 20:28--- "Thomas said to Him, 'My Lord and My God.'" John 13:10 Parallel Verses [â See commentary â] John 13:10, NIV: "Jesus answered, 'Those who have had a bath need only to wash their feet; their whole body is clean.And you are clean, though not every one of you.'" But it was only for a moment that either of these two absorbed His thoughts; and with wonderful self-forgetfulness and self-command, He turned away at once from the consideration of how the near future, '... Ye shall seek Me.' And you are clean, though not every one of you.â New International Version (NIV) John 13:10, ESV: "Jesus said to him, âThe one who has bathed does not need to wash, except for his feet, but is completely clean.. And you are clean, but not every one of you. Later Paul adds, âJames, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to meâ (Galatians 2:9 NIV). In the example of Judas Iscariot, we see that though he went through the ritual, he was not really clean. So it appears he had washed the feet of all the twelve; but as no external ablutions can purify a hypocrite or a traitor, therefore Judas still remained unclean. In the former sermon on this verse I pointed out that it, in its fullness, applies only to the brief period between the crucifixion and the resurrection, but that, partly by contrast and partly by analogy, it suggests permanent relations between Christ and His disciples. 33. 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